In Addition to Depriving Him of His 1st Amendment Rights this “University” Betrays its Once Catholic Heritage.

Founded in 1898, DePaul University holds itself out as America’s largest Catholic University. Named for St. Vincent de Paul, who established the Congregation of the Mission (known as the Vincentians), the motto of the university is t“Viam sapientiae monstrabo tibi”. It’s from Proverbs meaning, “I will show you the way of wisdom.”.

Sometimes, I wonder if DePaul maintains its “Catholic” identity simply to retain tax exempt status. The classrooms and offices of the university have been almost completely denuded of crucifixes and religious artwork of any kind. After my time at DePaul, all that remains is inoffensive and nondescript representations of the saint making him appear unidentifiable.

Few of my old classmates express any loyalty to DePaul as our alma mater. Most who were graduate students described it as the most “secularized” of all of the Catholic schools they attended. For that reason, their affection and gift dollars generally go elsewhere. One local jurist, now serving in the criminal court, told me DePaul did not rate highly with him. Others told me its relationship to them is simply “cash and carry.” You pay your tuition, pass your classes, take your degree and get out at the earliest possible moment.

It is difficult to imagine the reaction of the hardworking Catholic immigrants, who sacrificed from their meager earnings to help build DePaul from the ground up, if they could see it now. It hosted a recent “Out There” diversity conference for lesbian, gay, bisexual, “queer” and transgender communities, severely criticized by Cardinal Francis George. Fr. Dennis Holtschneider, the president of DePaul, defended the controversial decision to hold the conference along with the decision to permit the play “The Vagina Monologues” to be staged on campus. And that’s not all. Including these items: Consider two of the other intriguing off campus conferences recommended to DePaul students which were advertised as opportunities for diversity education on the DePaul University web site:

1) “Queering the Church” Conference

“Queering the Church” conference asks this question, ‘Can the Church Be Queered, and if it can, how?’ The conference’s format is panel Discussion between pastoral and practical theologians, systematic theologians, and critical theorists The synopsis describes it this way. “What happens to the church when it is queered, where queering as a verb can denote a rethinking of sexual identities as well as a challenging of normative understandings of ecclesiology and liturgy? Can a queering of theology do more than critique and deconstruct traditional church structures, practices, performances, and self-understandings by pointing the way forward to the renewal of the church by suggesting new, more liberating and truthful structures, practices, performances, and self-understandings?”

2) “Let’s Talk About Sex.”

An organization of the school known as “SisterSong” proclaims itself as “proud to present our 2007 National Conference entitled `Let’s Talk about Sex.’ It continues: “ To be held in Chicago and hosted by African American Women Evolving. Why?: Since the right to have sex is a topic rarely discussed when addressing reproductive health and rights issues, The organization “SisterSong” believes that sexual prohibitions are not only promoted by moral conservatives in this country, but also by reproductive rights advocates who fail to promote a sex-positive culture. We believe that sex for procreation or sexual pleasure is a human right, and we are striving to create a pro-sex space for the pro-choice movement. This four-day conference will include workshops and plenaries on topics such as birth control, senior sexuality, STDs, microbicides, gynecological health and wellness, erotica, militarism, and more, all through a reproductive justice lens. There will also be a special track of workshops designed by and for young women and teens.”

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There has been a necessary abridgment of the above to meet the requirements of a family website.

3. The Injustice to Tom Klocek.

During 2004, Thomas E. Klocek, an adjunct professor at the School of New Learning, engaged in a lively discussion with students distributing literature outside of a cafeteria. The students were members of two groups, Students for Justice in Palestine and United Muslims Moving Ahead. The literature repeated various anti-Semitic claims that Israel ought to cede its territory to the Palestinians under the theory of the so called right of return. When Klocek disagreed with the students, one compared the Israeli treatment of Palestinians to the atrocities committed by Hitler and the Nazis. Subsequently, several of the students complained about Klocek to DePaul officials and launched a smear campaign describing him as a bigoted individual on account of his support for Israel.

In the upside down logic of Dean Susanne Gumbleton, Klocek, who was not in a classroom when the incident occurred, was disciplined for disagreeing with the students distributing the inflammatory literature. He was suspended with pay for the duration of the semester on September 24, 2004 by Gumbleton and advised that he would have to submit an apology to the students and he would have to consent to having his lectures monitored in order to continue teaching at DePaul in the future. Klocek objected to this treatment as a violation of his academic freedom and unsuccessfully sought to obtain a formal hearing on the allegations conducted by DePaul. When Gumbleton granted an interview to the student newspaper which justified the decision and omitted to include any meaningful references to Klocek’s side of the story.

Klocek filed suit in the circuit court seeking redress for wrongful termination and defamation. The wrongful termination count was dismissed, the defamation suit continues. Klocek’s mistreatment at the hands of university administrators has made the case extremely noteworthy in academia. . Free speech advocacy groups have championed his cause and DePaul finds itself defending anti-Semitic student extremists while persecuting a highly regarded Catholic faculty member who defended the traditions of the West and Israel.

DePaul has maintained a posture of official silence on this issue but in correspondence, Holtschneider backs Gumbleton and criticizes Klocek for suing the university. DePaul has repeatedly attempted to have the case dismissed, but thus far judges have refused to strike the defamation count of Klocek’s complaint.

I can understand the official silence of the university. It needs to continue the local news blackout. Reason: the more he Klocek case is known, the worse DePaul looks. In her own way, Dean Gumbleton treats this injustice not unlike the Islamic world where diversity and multiculturalism are not discouraged.

How long the local news blackout will continue is unknown. But some day a spotlight will be shone on the anti-intellectualism of DePaul in this case. When that occurs, the lawsuit will be ended and a freshly reinvigorated university administration will reinstate Tom Klocek.

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Daniel J. Kelley, a regular columnist for The Chicago Daily Observer, is a graduate of the DePaul University, College of Law.